Hosea 4

1 Hear the LORD’s word, you children of Israel, for the LORD has a charge against the inhabitants of the land: “Indeed there is no truth, nor goodness, nor knowledge of God in the land.

2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.

3 Therefore the land will mourn, and everyone who dwells in it will waste away, with all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.

4 “Yet let no man bring a charge, neither let any man accuse; for your people are like those who bring charges against a priest.

5 You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.

6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.

7 As they were multiplied, so they sinned against me. I will change their glory into shame.

8 They feed on the sin of my people, and set their heart on their iniquity.

9 It will be like people, like priest; and I will punish them for their ways, and will repay them for their deeds.

10 They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned listening to the LORD.

11 Prostitution, wine, and new wine take away understanding.

12 My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.

13 They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks, poplars, and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.

14 I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.

15 “Though you, Israel, play the prostitute, yet don’t let Judah offend; and don’t come to Gilgal, neither go up to Beth Aven, nor swear, ‘As the LORD lives.’

16 For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will the LORD feed them like a lamb in a meadow?

17 Ephraim is joined to idols. Leave him alone!

18 Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.

19 The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.

Around Hosea 4

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Hosea as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

God tells Hosea to take a wife who will not be faithful to him, and from that moment the prophet’s own home becomes a picture of God and Israel. The book moves between accusation and tenderness. Israel has chased other gods and trusted foreign powers, and it has been told so. Yet God cannot give his people up.

In chapter 11 God speaks like a parent: “When Israel was a child, then I loved him,” and “I taught Ephraim to walk.” Then comes the cry that gives the book its heart: “How can I give you up, Ephraim?” It ends with a call to return and a promise of healing.

Background

Hosea prophesied in the northern kingdom of Israel in the eighth century before Christ, in its last prosperous and then chaotic decades before Assyria destroyed it. He spoke to a land that still seemed secure and was close to its end.

How Christians read it

Readers have asked whether the marriage was a real one or a parable; most take it as real. The book’s picture of God as a husband wronged and as a parent teaching a child to walk (chapter 11) is among the most moving in the prophets. Jesus twice quotes its line that God desires mercy and not sacrifice, and Matthew applies 11:1 to Jesus’ childhood.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes