Hebrews 6

1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,

2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

3 This will we do, if God permits.

4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

5 and tasted the good word of God and the powers of the age to come,

6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;

8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,

12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,

14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”

15 Thus, having patiently endured, he obtained the promise.

16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,

20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

Around Hebrews 6

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

Hebrews 6 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

The writer says it is time to leave the first lessons and press on to maturity. He does not want to lay the foundation again: repentance, faith in God, teaching about washings, laying on of hands, resurrection and judgment.

Then a sobering passage. It is impossible to renew to repentance those who were once enlightened, tasted the heavenly gift, shared in the Holy Spirit, and then fell away, since they crucify the Son of God again and hold him up to shame. A field that drinks the rain and bears a crop is blessed, but one that bears thorns and thistles is near to being cursed.

At once the writer softens. He is “persuaded of better things” for them. God is not unjust and will not forget their work and love. He wants them to hold on to the end and to imitate those who inherited the promises. God swore by himself to Abraham, and the oath gives a strong encouragement, an anchor for the soul, entering behind the curtain, where Jesus has gone before us as a forerunner and high priest forever.

Background

Verses 4 to 6 are among the most debated in the Bible. Christians read them in several ways. Some think they describe true believers who can lose salvation. Others think they describe people who seemed to belong but never truly did. Others read them as a warning meant to keep believers from falling. The writer’s own next lines show his confidence in his readers. The promise to Abraham is told in Genesis 22. The author is unknown, and the letter is usually dated to the first century.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 18 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes