Habakkuk 2

1 I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.

2 The LORD answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.

3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.

4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

5 Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.

6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?

8 Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.

9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

10 You have devised shame to your house by cutting off many peoples, and have sinned against your soul.

11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

12 Woe to him who builds a town with blood, and establishes a city by iniquity!

13 Behold, isn’t it from the LORD of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?

14 For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea.

15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!

16 You are filled with shame, and not glory. You will also drink and be exposed! The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory.

17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.

18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.

20 But the LORD is in his holy temple. Let all the earth be silent before him!”

Around Habakkuk 2

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Habakkuk as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Habakkuk does not begin with praise. He begins with a complaint. “LORD, how long will I cry, and you will not hear?” Violence, strife and injustice are all around him, and the law is paralyzed.

God answers, and the answer is worse than the silence. He is raising up the Chaldeans, the Babylonians, a nation swift and fierce. Habakkuk protests. How can the God whose eyes are too pure to look on evil use a nation more wicked than the one it punishes?

Then the prophet does something unusual: “I will stand at my watch and set myself on the ramparts,” he says, and waits for the reply. It comes: the vision is for an appointed time, so wait for it. The proud will fall, and “the righteous will live by his faith.”

The book ends not with an answer to every question but with a prayer. Even if the fig tree does not flourish, even if the fields yield no food: “yet I will rejoice in the LORD.”

Background

The book belongs to the late seventh century before Christ, as Babylon was rising to power and shortly before it conquered Judah. That is the world in which a prophet asks God how long, and is told that something large is already on its way. The opening line calls him only Habakkuk the prophet.

How Christians read it

The line about the righteous living by faith (2:4) is quoted three times in the New Testament, in Romans, Galatians and Hebrews, and it stood at the center of the Reformation. The book also shows that bringing hard questions to God is itself an act of faith: Habakkuk argues with God, waits for him, and ends in trust. The book gives room to the question and to the waiting.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes