Ezra 9

1 Now when these things were done, the princes came near to me, saying, “The people of Israel, the priests, and the Levites have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”

3 When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

4 Then everyone who trembled at the words of the God of Israel were assembled to me because of the trespass of the exiles; and I sat confounded until the evening offering.

5 At the evening offering I rose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

6 and I said, “My God, I am ashamed and blush to lift up my face to you, my God, for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.

7 Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

8 Now for a little moment grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a stake in his holy place, that our God may lighten our eyes, and revive us a little in our bondage.

9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

10 “Now, our God, what shall we say after this? For we have forsaken your commandments,

11 which you have commanded by your servants the prophets, saying, ‘The land to which you go to possess is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.

12 Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever, that you may be strong and eat the good of the land, and leave it for an inheritance to your children forever.’

13 “After all that has come on us for our evil deeds and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,

14 shall we again break your commandments, and join ourselves with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?

15 LORD, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”

Around Ezra 9

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

Ezra 9 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

Leaders come to Ezra with bad news. The people, the priests and the Levites have not kept themselves apart from the peoples of the lands, and they have taken their daughters as wives for themselves and their sons. The princes and rulers, they say, have led the way.

Ezra tears his garment and his robe, pulls out hair from his head and beard, and sits stunned until the evening offering. Then he rises, falls on his knees, and prays.

His prayer is full of shame. He remembers the guilt of the fathers, the captivity, and the small mercy of a remnant given a place in God’s holy place. The commandments had warned against such marriages, he says, and God has punished them less than their iniquities deserve. He ends by calling the LORD righteous and admitting that no one can stand before him.

Background

The issue is marriage to people of the surrounding nations, which Ezra reads under laws such as those in Deuteronomy 7. The text frames the concern as worship and covenant faithfulness, and the nations listed echo the peoples of the old conquest. Christians and Jews read this passage in different ways, and many today stress that other books, such as Ruth, show foreign women welcomed into Israel. Ezra 10 tells what the community did.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 3 November 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes