Ezekiel 24

1 Again, in the ninth year, in the tenth month, in the tenth day of the month, the LORD’s word came to me, saying,

2 “Son of man, write the name of the day, this same day. The king of Babylon drew close to Jerusalem this same day.

3 Utter a parable to the rebellious house, and tell them, ‘The Lord GOD says, “Put the cauldron on the fire. Put it on, and also pour water into it.

4 Gather its pieces into it, even every good piece: the thigh and the shoulder. Fill it with the choice bones.

5 Take the choice of the flock, and also a pile of wood for the bones under the cauldron. Make it boil well. Yes, let its bones be boiled within it.”

6 “‘Therefore the Lord GOD says: “Woe to the bloody city, to the cauldron whose rust is in it, and whose rust hasn’t gone out of it! Take out of it piece after piece without casting lots for it.

7 “‘“For the blood she shed is in the middle of her. She set it on the bare rock. She didn’t pour it on the ground, to cover it with dust.

8 That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.”

9 “‘Therefore the Lord GOD says: “Woe to the bloody city! I also will make the pile great.

10 Heap on the wood. Make the fire hot. Boil the meat well. Make the broth thick, and let the bones be burned.

11 Then set it empty on its coals, that it may be hot, and its bronze may burn, and that its filthiness may be molten in it, that its rust may be consumed.

12 She is weary with toil; yet her great rust, rust by fire, doesn’t leave her.

13 “‘“In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.

14 “‘“I, the LORD, have spoken it. It will happen, and I will do it. I won’t go back. I won’t spare. I won’t repent. According to your ways and according to your doings, they will judge you,” says the Lord GOD.’”

15 Also the LORD’s word came to me, saying,

16 “Son of man, behold, I will take away from you the desire of your eyes with one stroke; yet you shall neither mourn nor weep, neither shall your tears run down.

17 Sigh, but not aloud. Make no mourning for the dead. Bind your headdress on you, and put your sandals on your feet. Don’t cover your lips, and don’t eat mourner’s bread.”

18 So I spoke to the people in the morning, and at evening my wife died. So I did in the morning as I was commanded.

19 The people asked me, “Won’t you tell us what these things mean to us, that you act like this?”

20 Then I said to them, “The LORD’s word came to me, saying,

21 ‘Speak to the house of Israel, “The Lord GOD says: ‘Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind will fall by the sword.

22 You will do as I have done. You won’t cover your lips or eat mourner’s bread.

23 Your turbans will be on your heads, and your sandals on your feet. You won’t mourn or weep; but you will pine away in your iniquities, and moan one toward another.

24 Thus Ezekiel will be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord GOD.’”’”

25 “You, son of man, shouldn’t it be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart—their sons and their daughters—

26 that in that day he who escapes will come to you, to cause you to hear it with your ears?

27 In that day your mouth will be opened to him who has escaped, and you will speak and be no more mute. So you will be a sign to them. Then they will know that I am the LORD.”

Around Ezekiel 24

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Ezekiel as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

By a canal in Babylonia, among the first exiles, a priest looks up. “the heavens were opened, and I saw visions of God.” The book opens with an overwhelming vision of God’s glory, and Ezekiel, a priest taken to Babylon with the first exiles, falls before it. In the first half he announces, in words and in acted signs, that Jerusalem will fall, and he sees the glory of God leave the temple.

After the city falls, the message turns to hope: a new heart and a new spirit. In a valley of dry bones God asks him, “Son of man, can these bones live?” Ezekiel answers, “Lord GOD, you know.” The bones are brought to life, and the book ends with a final vision of a new temple to which God’s glory returns.

Background

Ezekiel’s visions are dated between 593 and 571 before Christ. He lived among exiles by a canal in Babylonia, far from the temple he had served. The book’s imagery influenced later Jewish writing and the book of Revelation.

How Christians read it

Christians differ most over the temple vision of chapters 40 to 48. Some expect a literal temple in the future. Others read it as a picture of God living with his people, fulfilled in Christ, in the church and finally in the new creation described at the end of Revelation. The promise of a new heart in chapter 36 is widely linked with the work of the Holy Spirit.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes