Ezekiel 14

1 Then some of the elders of Israel came to me and sat before me.

2 The LORD’s word came to me, saying,

3 “Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?

4 Therefore speak to them and tell them, ‘The Lord GOD says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I the LORD will answer him there according to the multitude of his idols,

5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’

6 “Therefore tell the house of Israel, ‘The Lord GOD says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations.

7 “‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I the LORD will answer him by myself.

8 I will set my face against that man and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am the LORD.

9 “‘“If the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.

10 They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,

11 that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord GOD.’”

12 The LORD’s word came to me, saying,

13 “Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—

14 though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD.

15 “If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—

16 though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.

17 “Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—

18 though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves.

19 “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—

20 though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”

21 For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!

22 Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

23 They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD.

Around Ezekiel 14

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Ezekiel as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

By a canal in Babylonia, among the first exiles, a priest looks up. “the heavens were opened, and I saw visions of God.” The book opens with an overwhelming vision of God’s glory, and Ezekiel, a priest taken to Babylon with the first exiles, falls before it. In the first half he announces, in words and in acted signs, that Jerusalem will fall, and he sees the glory of God leave the temple.

After the city falls, the message turns to hope: a new heart and a new spirit. In a valley of dry bones God asks him, “Son of man, can these bones live?” Ezekiel answers, “Lord GOD, you know.” The bones are brought to life, and the book ends with a final vision of a new temple to which God’s glory returns.

Background

Ezekiel’s visions are dated between 593 and 571 before Christ. He lived among exiles by a canal in Babylonia, far from the temple he had served. The book’s imagery influenced later Jewish writing and the book of Revelation.

How Christians read it

Christians differ most over the temple vision of chapters 40 to 48. Some expect a literal temple in the future. Others read it as a picture of God living with his people, fulfilled in Christ, in the church and finally in the new creation described at the end of Revelation. The promise of a new heart in chapter 36 is widely linked with the work of the Holy Spirit.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes