Ecclesiastes 4

1 Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2 Therefore I praised the dead who have been long dead more than the living who are yet alive.

3 Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

4 Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

5 The fool folds his hands together and ruins himself.

6 Better is a handful, with quietness, than two handfuls with labor and chasing after wind.

7 Then I returned and saw vanity under the sun.

8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

9 Two are better than one, because they have a good reward for their labor.

10 For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.

11 Again, if two lie together, then they have warmth; but how can one keep warm alone?

12 If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

14 For out of prison he came out to be king; yes, even in his kingdom he was born poor.

15 I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

16 There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

Around Ecclesiastes 4

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Ecclesiastes as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

A king sits in Jerusalem and counts what everything is worth. He watches the sun rise and go down, the wind turn, the rivers run into a sea that is never full, and one generation go while another comes. Then he gives his verdict: “Vanity of vanities, all is vanity.”

He is the Teacher, and his book records his reflections. He examines work, pleasure, wealth and wisdom and finds that none of them lasts or satisfies. He calls it “a chasing after wind”. His repeated word is often translated vanity; it pictures a breath or a vapor.

Alongside that hard look, the book keeps returning to simple gifts: food, work and companionship received from God's hand. It closes with a call to fear God and keep his commandments.

Background

The Teacher is introduced as a son of David and king in Jerusalem, and tradition identifies him with Solomon. Many scholars think the Hebrew of the book points to a later date. A narrator frames the Teacher's words at the beginning and the end.

How Christians read it

Readers differ on the Teacher's tone. Some hear a skeptic whose view the closing verses correct. Others hear a realist who shows honestly what life looks like when it is measured only by what can be seen. Christians often read the book as clearing the ground: it exposes what cannot bear the weight of a life, and so points beyond itself.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes