Daniel 8

1 In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

2 I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai.

3 Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t any who could deliver out of his hand, but he did according to his will, and magnified himself.

5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn’t touch the ground. The goat had a notable horn between his eyes.

6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.

7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. There was no power in the ram to stand before him; but he cast him down to the ground and trampled on him. There was no one who could deliver the ram out of his hand.

8 The male goat magnified himself exceedingly. When he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky.

9 Out of one of them came out a little horn which grew exceedingly great—toward the south, and toward the east, and toward the glorious land.

10 It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them.

11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.

12 The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered.

13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?”

14 He said to me, “To two thousand and three hundred evenings and mornings. Then the sanctuary will be cleansed.”

15 When I, even I Daniel, had seen the vision, I sought to understand it. Then behold, there stood before me someone with the appearance of a man.

16 I heard a man’s voice between the banks of the Ulai, which called and said, “Gabriel, make this man understand the vision.”

17 So he came near where I stood; and when he came, I was frightened, and fell on my face; but he said to me, “Understand, son of man, for the vision belongs to the time of the end.”

18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me and set me upright.

19 He said, “Behold, I will make you know what will be in the latter time of the indignation, for it belongs to the appointed time of the end.

20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.

21 The rough male goat is the king of Greece. The great horn that is between his eyes is the first king.

22 As for that which was broken, in the place where four stood up, four kingdoms will stand up out of the nation, but not with his power.

23 “In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding riddles, will stand up.

24 His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people.

25 Through his policy he will cause deceit to prosper in his hand. He will magnify himself in his heart, and he will destroy many in their security. He will also stand up against the prince of princes, but he will be broken without human hands.

26 “The vision of the evenings and mornings which has been told is true; but seal up the vision, for it belongs to many days to come.”

27 I, Daniel, fainted, and was sick for some days. Then I rose up and did the king’s business. I wondered at the vision, but no one understood it.

Around Daniel 8

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Daniel as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

A young man is carried off to a foreign court, and the question the book asks is whether he will stay faithful. The first half of Daniel (chapters 1 to 6) tells of Daniel and his friends as exiles serving at foreign courts. In the blazing furnace they tell the king, “our God whom we serve is able to deliver us”, and add, “But if not,” they still will not bow. At the lions’ den the king himself says to Daniel, “Your God whom you serve continually, he will deliver you.” In each story they stay faithful under pressure, and God proves to be above every king.

The second half (7 to 12) records visions of empires rising and falling, of one like a son of man receiving an everlasting kingdom, and of the dead being raised.

Background

The book is set in the sixth century before Christ, and the traditional view is that Daniel wrote it then. Many scholars think it reached its final form in the second century, during the persecution under Antiochus IV. Part of it is written in Aramaic. Catholic and Orthodox Bibles include additional passages.

How Christians read it

Jesus’ title for himself, the Son of Man, draws on chapter 7. Christians agree that the visions declare God’s rule over history. They differ widely on the details: which empires are meant, how to count the seventy weeks of chapter 9, and how much refers to the time of Antiochus, to the first coming of Christ or to the end.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes