Daniel 1

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

2 The Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.

3 The king spoke to Ashpenaz, the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal offspring and of the nobles:

4 youths in whom was no defect, but well-favored, skillful in all wisdom, endowed with knowledge, understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

5 The king appointed for them a daily portion of the king’s delicacies and of the wine which he drank, and that they should be nourished three years, that at its end they should stand before the king.

6 Now among these of the children of Judah were Daniel, Hananiah, Mishael, and Azariah.

7 The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the king’s delicacies, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs.

10 The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.”

11 Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

12 “Test your servants, I beg you, ten days; and let them give us vegetables to eat and water to drink.

13 Then let our faces be examined before you, and the face of the youths who eat of the king’s delicacies; and as you see, deal with your servants.”

14 So he listened to them in this matter, and tested them for ten days.

15 At the end of ten days, their faces appeared fairer and they were fatter in flesh than all the youths who ate of the king’s delicacies.

16 So the steward took away their delicacies and the wine that they were given to drink, and gave them vegetables.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

19 The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.

20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

21 Daniel continued even to the first year of King Cyrus.

Around Daniel 1

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Daniel as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

A young man is carried off to a foreign court, and the question the book asks is whether he will stay faithful. The first half of Daniel (chapters 1 to 6) tells of Daniel and his friends as exiles serving at foreign courts. In the blazing furnace they tell the king, “our God whom we serve is able to deliver us”, and add, “But if not,” they still will not bow. At the lions’ den the king himself says to Daniel, “Your God whom you serve continually, he will deliver you.” In each story they stay faithful under pressure, and God proves to be above every king.

The second half (7 to 12) records visions of empires rising and falling, of one like a son of man receiving an everlasting kingdom, and of the dead being raised.

Background

The book is set in the sixth century before Christ, and the traditional view is that Daniel wrote it then. Many scholars think it reached its final form in the second century, during the persecution under Antiochus IV. Part of it is written in Aramaic. Catholic and Orthodox Bibles include additional passages.

How Christians read it

Jesus’ title for himself, the Son of Man, draws on chapter 7. Christians agree that the visions declare God’s rule over history. They differ widely on the details: which empires are meant, how to count the seventy weeks of chapter 9, and how much refers to the time of Antiochus, to the first coming of Christ or to the end.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes